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clearvoice test 2.29 – Mexico’s Popocatépetl Volcano Erupted And Now People Think The World Is Coming To An End

Three weeks into the New Year, and it feels like the end of times. Need proof? Australia is on fire, Puerto Rico won’t stop shaking, there’s flash flooding going on in various parts of the world, including here in the U.S., there are tornadoes in the southit’s snowing in Texas — and that’s just listing natural disasters. We haven’t gotten into the conflict with Iran that President Donald Trump started or the Ukrainian plane that was shot down during a missile strike. Now Mexico is dealing with another issue, and it has nothing to do with immigration. 

CREDIT: @ACTIONNEWSNOW / TWITTER

On Jan. 7, Mexico’s Popocatépetl volcano, which is located  40 miles southeast of Mexico City, erupted. Thankfully no one was hurt.

The stunning images of Popocatépetl were impressive, to say the least, but people in the surrounding cities of Puebla and Mexico were warned to proceed with caution as the volcano is still active. Officials told people to remain cautious and keep their windows closed as ash continues to infiltrate the air. When the volcano erupted on Jan. 7 at around 6:30 a.m. local time, the mountain ejected ash and rock 20,000 feet into the sky. News outlets report that lava could also be seen from Popocatépetl. 

The name of the volcano — Popocatépetl — is an indigenous word that translates to “it smokes.” Locals call it El Popo. Since the Spanish acquisition, Popocatépetl has erupted at least 15 times, including last year.

CREDIT: @NWSTAMPABAY / TWITTER

People in the surrounding areas were given a Yellow Alert advisory, which alerts them that “Volcano is exhibiting signs of elevated unrest above known background activity.” That alert is a bit vague. However, it is one of the least frightening volcano alerts. If they had been given an Orange Alert, which is a level above Yellow, then it would have certainly caused a bit more worry in the area. An Orange alert means, “Volcano is exhibiting heightened, or escalating unrest with increased potential of eruption, timeframe uncertain OR an eruption is underway that poses limited hazards including no or minor volcanic-ash emissions.” Everything after that level would basically mean, run for your life. 

Last month in New Zealand, the eruption of the Whakaari on White Island resulted in 19 deaths.

CREDIT: @QZ / TWITTER

At the time of the eruption, only 47 people were on the small island, and many of them were tourists. Aside from the 19 casualties, 25 people were injured. 

Paramedic Russell Clark told CBS News that everything in sight was covered in ash. “I can only imagine what it was like for the people that were there at the time — they had nowhere to go and an absolutely terrible experience for them,” Clark said.

The Popocatépetl volcano isn’t the only active volcano currently.

CREDIT: @VOLCANODISCOVER / TWITTER

Volcano Discovery reports that there are several active volcanos right now all over the world from Latin America to Japan. Clive Oppenheimer, professor of volcanology at the University of Cambridge, told the Telegraph in an interview that all of these eruptions are actually quite normal, and people should not be freaked out.  

“There have been quite a few eruptions in the news lately, so people question whether there’s an increase in rates of volcanism that we’re seeing just now, and this isn’t really the case,” Oppenheimer said. “Eruptions are happening all the time; some make the news headlines, and others don’t. He added, “If we look at the statistics back in time, the main thing we see is a reporting bias. There are not many eruptions during World War Two, for example, when people had other things to really worry about. So, of course, things will flare up in one place or another place, and then it will be very much how those eruptions affect people and whereabouts in the world [as to] whether that then becomes newsworthy.”

These eruptions may be typical, but with all the chaos going on in the world, people are still freaking out that it’s the end of the world.

CREDIT: @DOMINIQUEDAWK4 / TWITTER

How much more can we expect?

It’s all too much and it’s not a coincidence.

CREDIT: @BELLAV0725 / TWITTER

There’s no way to prepare for a natural disaster.

Let’s just pretend everything is okay.

CREDIT: @KYLATHECREATIVE / TWITTER

Denial never killed anyone. Right?

READ: Check Out The Image Of Mexico’s Volcano Popocatépetl Erupting 14 Times In One Night

Sponsored – These Mayan Women Are Reclaiming Their Heritage And Designing The Coolest Products Ever

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Sponsored – These Mayan Women Are Reclaiming Their Heritage And Designing The Coolest Products Ever

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Much has been said about the vulnerable position that indigenous populations in general, and indigenous women in particular, are in when it comes to protecting the intellectual property derived from their traditional designs.

The Mexican Congress recently passed a law through which companies that steal designs from indigenous communities will be subject to hefty fines. The culprits are generally big international brands such as Zara and Carolina Herrera, which should know better when it comes to presenting designs as their own when they are clearly very “heavily inspired” by the work of craftspeople who earn a small fraction of what they should, only to see their designs being sold in hundreds and even thousands of dollars.

So it comes as a welcome surprise to find out some indigenous Mayan women have gotten together to profit from their millenary wisdom and dexterous hands to launch a startup that promises to become a way of living for many of them. 

An entrepreneur, una jefa de jefas, named Nancy Zavala launched a small company, Zavy, that employs Mayan women.

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The company’s mission is to help women achieve financial independence through their work. Zavala knows that the key in a small company is specialization and they have focused on a particular product: camera straps. So far 20 women have joined Zavy. As Zavala told El Universal, these women feel a sense of accomplishment as their children see them work and their husbands, who previously “did not allow them” to do so, now also want to help. Women from other Mayan communities have approached Zavala, wanting to join in.

This is a great step for many Mayan women who not only live in an environment with very clearly and strictly demarcated gender roles, but are also part of an indigenous group in Mexico that has historically been discriminated against. Zavala put her heart, soul and money in this enterprise: the first straps were produced entirely with her savings.

Their camera straps are garnering attention among semi professional and professional circles.

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The craftswomen receive 50% of the profits and the rest is reinvested in the company to buy materials and strengthen their web presence. They have been able to sell to Mexico. the United States and some Latin American countries. These camera straps are seriously cool and we can see any professional photojournalist use them…. Pero por supuesto.

We did a search on Etsy and found that plenty of pages not run my Mayans are selling “Mayan camera straps.” They either copy the design or “repurpose” other artefacts such as belts or clothing with traditional Mayan embroidery. This is like adding insult to injury: they are reselling objects that took hours for someone to make and sell for a fraction of what these repurposed straps sell on Etsy. This is why initiatives such as Zavala’s are so important. 

Nancy founded Zavy to honor her Mayan heritage.

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Nancy was born in the small community of Saye and she grew up watching her grandmother make blouses, shirts and other products in the traditional Mayan style. But she knew that in order to achieve financial independence she had to study. And so she went to university and became one of the members of the 1% of indigenous Mexicans who finish a graduate degree. She got a Bachelors in Project Development, a huge achievement in and of itself. But her journey did not end there and she wanted to inspire other women and get them to be independent as well. And so Zavy was born.

Nancy is 28 years old now and she is doing her Master’s degree in Merida, the capital of her home state of Yucatan. We are sure she will keep using her knowledge to empower indigenous women. 

And Zany is just one among other initiatives that aim to help Mayan communities.

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With some classmates, Nancy established a foundation that helps communities develop through applying their traditional knowledge into businesses. In addition to Zany, Nancy and her friends helped Mayan communities establish Biozano, a company that produces natural, organic makeup. 

Some of the women had to drastically change their careers due to unfortunate accidents.

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Such is the case of Cecilia Dzul Tuyb, who used to be a police officer before a car crash prevented her from walking for several months. She was risking depression but found solace in traditional knitting. She was contacted by Nancy Zavala and the rest, as they say, is history: Cecilia has found a community of fellow women who do not want to depend economically on anyone else and who value their independence.

Shop embed – This Indigenous Man Had To Face Harsh Criticisms For Being A Weaver—Now He’s Presenting His Designs At NY Fashion Week

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Shop embed – This Indigenous Man Had To Face Harsh Criticisms For Being A Weaver—Now He’s Presenting His Designs At NY Fashion Week

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Alberto López Gómez was born into a Tzotzil family in Aldama, Chiapas — a region of Mexico marked by economic and gender inequality. In Aldama, indigenous men work in the fields while the women weave, and this has been customary since time immemorial. Alberto, however, wanted to be a weaver since he was a child and after defying his community’s social structure, his designs are taking him as far as New York Fashion Week.

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For Alberto López Gómez, it was clear from childhood that he wanted to be a weaver.

In 2014, López Gómez decided to challenge traditional thinking. He was 25 and until that point had followed his culture’s expectations. He decided to change his life. The Los Altos region of Chiapas is Maya country where most people live in rural and traditional communities where the roles of men and women are strongly delineated.

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He had to deal with disapproving stares and being told over and over that his place was the fields.

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“A young man who is working at a loom is frowned upon. I thought things over and told my mother that I wanted to learn how to weave, and my mother said, ‘You know that men work in the fields.’” “But I answered that I had the right to learn how to weave,” he said in an interview with the German Network for Human Rights in Mexico.

Four years after he started knitting with his sisters, the Chiapas man, who had to face harsh criticisms for being a weaver, runs his own workshop.

Every day at 6:00 a.m. he got up to weave for as many as 14 hours at a time, allowing him to hone his technique. “I was hiding within four walls, working in my house,” he says. “People were whispering at my walk, but we are breaking the chain.” Later he moved to the tourist destination of San Cristóbal de las Casas where he established his own business. Here, over 130 Tzotzil artisans bring their textiles where they can get fair prices and be treated with respect.

Six years later, his talent and perseverance have paid off.

Gómez is slated to present his work and that of his community at Harvard University and New York’s prestigious Fashion Week. At the end of January, he will travel to Boston to give a talk about the cosmology found on traditional Tzotzil huipils, the square or rectangular garments common in central and southern Mexico, that are often highly decorated with woven and/or embroidered patterns. These designs are linked to the traditional beliefs and customs of a location.

He will present his own collection “K’uxul Pok” at the 2020 New York Fashion Week.

Posted by Aula Textil P'ejel on Friday, October 4, 2019

The designs of his ‘Huipiles’ (from the Nahuatl word ‘huipilli’), blouses adorned with symbols of the cosmos, family, and nature, take about five months to produce following a traditional procedure.

We’ll have to wait until Feb. 6 to see the essence of Mayan spirituality woven into a “huipil” on a catwalk.

Posted by Aula Textil P'ejel on Thursday, January 2, 2020

In the meantime, Gómez, who has nothing to stop him has set himself other challenges: to create a museum of textile designs in his native region of Aldama to showcase his work and that of his companions and to write a memoir about the difficult journey he has made, which he hopes will inspire other young men in his community to become weavers.

“As indigenous people, we don’t know about our rights,” says the Chiapas artist. “Machismo has beaten us,” he adds. Yet stories like his weave a much more egalitarian future and build bridges between tradition and modernity.